“Concept History and Religious Discourse”, Journal of Religious and Theological Information 16.3 (2017), pp. 87-97.

“Godforsakenness as the End of Prophecy: a proposal from Schleiermacher’s Glaubenslehre“, Harvard Theological Review 107.3 (2014), pp.290-313. (pdf fulltext)

“Melchizedek as Exemplar for Kingship in Twelfth-Century Political Thought”, History of Political Thought, 31.4 (2010), pp. 557-575. (pdf fulltext)

“’Fullness of the Spirit’ and ‘Fullness of Catholicity’ in Ecclesial Communion”, International Journal of Systematic Theology, 11.3 (2009), pp. 271-292. (pdf fulltext)

“Instruments of Faith and Unity in Canon Law: The Church of Nigeria constitutional revision of 2005”, Ecclesiastical Law Journal, 10.2 (2008), pp. 161-173.  (pdf fulltext)

“The Johannine Logic of Augustine’s Trinity: a dogmatic sketch”, Theological Studies 68.3 (2007), pp. 572-594.  (pdf fulltext)

Book Chapters:

“The Anglican Covenant and Anglicanorum Coetibus” in Pro Communione: Theological Essays on the Anglican Covenant, ed. Benjamin Guyer (Pickwick, 2012). (pdf fulltext)

“Instruments of Faith and Unity in Canon Law: The Church of Nigeria constitutional revision of 2005”, in Ecumenical Ecclesiology: Unity, Diversity and Otherness in a Fragmented World, ed. Gesa Elsbeth Thiessen, (T&T Clark, 2009), pp. 190-204. [reprinting of EccLJ article]

Other Writings:

“Reference, Reading, and Non-Reading: Learning from Bayard (with a grain of salt)” in C&RL News 78.10 (2017), pp. 546-547.

Book Reviews:

Martin Mulsow, Enlightenment Underground: Radical Germany, 1680-1720 in Reading Religion published May 2017. (fulltext available here)

Christopher Insole, The Intolerable God: Kant’s Theological Journey in International Journal of Systematic Theology 19.2 (2017) pp. 233-6.

Friedrich Schleiermacher, Christmas Dialogue, the Second Speech, and Other Selections, ed. J. Lamm in Anglican Theological Review 99.1 (2017) pp. 153-6.

Zachary Purvis, Theology and the University in Nineteenth-Century Germany in Reading Religion published December 2016. (fulltext available here)

Gregory Moule, Corporate Jurisdiction, Academic Heresy, and Fraternal Correction in the University of Paris, 1200-1400 in Mediaevistik 29 (2016) pp. 535-7.

Philippe Buc, Holy War, Martyrdom, and Terror in Mediaevisitk 28 (2015) pp. 510-12.

Sari Kivistö, The Vices of Learning: Morality and Knowledge at Early Modern Universities in Mediaevistik 28 (2015) pp. 590-1.

Gary Dorrien, Kantian Reason and Hegelian Spirit: The Idealistic Logic of Modern Theology in International Journal of Systematic Theology 17.3 (2015), pp. 327-30.

Clare Monagle, Orthodoxy and Controversy in Twelfth-Century Religious Discourse: Peter Lombard’s ‘Sentences’ and the Development of Theology in Mediaevistik 27 (2014), pp. 382-4.

Thomas E. Morrissey, Conciliarism and Church Law in the Fifteenth Century: Studies on Franciscus Zabarella and the Council of Constance in Mediaevistik 27 (2014), pp. 444-6.

J. Friedman, J.C. Hoff, and R. Chazan (eds.), The Trial of the Talmud: Paris, 1240 in Mediaevistik 27 (2014), pp. 474-5.

James M. Blythe, The Worldview and Thought of Tolomeo Fiadoni (Ptolemy of Lucca) in Mediaevistik 24 (2011), pp. 561-564.

R. Michael Allen, The Christ’s Faith: A Dogmatic Account in The Princeton Theological Review xvi.1 (2010), pp. 97-98.

Deeana Klepper, The Insight of Unbelievers: Nicholas of Lyra and Christian Reading of Jewish Text in the Later Middle Ages in Revue des Études Juives 169.1-2 (2010), pp. 254-256.

H.A.G. Houghton, Augustine’s Text of John: Patristic Citations and Latin Gospel Manuscripts in Speculum 85.1 (2010), pp. 149-151.